Bob
Gross: Good morning!
I have some very good news to
report. The people of Thomas Jefferson
Memorial Church-Unitarian Universalist are special in many ways!
One of the particular ways in which you
are special is that in the Spring of 2007 many of you gathered with our neighbors
from dozens of other area congregations to call for improved public bus
transportation on nights and weekends.
You were listened to…. Sunday bus
service was launched on two routes;
night service was begun on Route 5;
and a new route was created to reach the County office building
and the Southwood neighborhood south of town.
That happened because of you!
In the Spring of 2008 you showed up in
large numbers along with our sisters and brothers from other congregations
– as a result, the Free Dental Clinic
was expanded. The waiting list of over
1000 people has been reduced by over two-thirds – and more than 3500 uninsured
patients have been served since late 2009.
That happened because of you!
On account of your showing up in 2007,
2008 and 2009 – the City of Charlottesville has built or preserved more than 278
units of affordable housing and is about to complete the City’s first
mixed-income development. Also,
Albemarle County has built or refurbished 188 units of affordable housing and
has plans for 168 more.
That happened because of you!
You insisted in the Spring of 2010 that
area law enforcement and the Regional Jail provide adequate language access
services for persons with limited English proficiency. Charlottesville has trained 100 percent of
its officers in the proper protocol – and Albemarle and the Regional Jail are
in the process of implementing their plans regarding Limited English
Proficiency.
That happened because of you!
Inadequate educational experiences for
low-income children lead to low achievement and a host of personal, economic
and social ills. In 2009 and 2010 our
brothers and sisters from over 30 congregations insisted on maintaining
and expanding Pre-Kindergarden services in the region. As a result, the enrolment of children from
low-income families has grown. 90 to
100% of the places in 3- and 4-year old classrooms are now filled by children
from low-income families - and smaller gaps in achievement have
resulted. Almost 100 percent of students
who took part in 3- and 4-year old Pre-K classes are passing the standardized
PALS tests in Kindergarten.
Do you know who helped make this
happen? …. YOU did!
Last March 121 of you showed up to demonstrate your support for both
the City and County continuing to fund
Healthy Transitions, a psychiatric
re-entry program for ex-offenders. People
leaving jail with mental illness receive a 14- to 30-day supply of
medication. No other agency is equipped
to provide treatment before 60 to 90 days go by. The result is destabilization which may
result in homelessness, emergency room visits, or going back to jail. It’s estimated that Healthy Transitions –
costing $85,000 this year – is saving the community $8. for every $1 spent.
Do you know who helped make this
happen? YOU DID.
……..
ARE ALL OF OUR COMMUNITY’S NEEDS TAKEN
CARE OF?
NO.
NOT EVEN CLOSE.
THIS YEAR WE NEED EVERYONE’S HELP – ONCE
AGAIN.
In Charlottesville and Albemarle there
are too many young people who are out of work and cannot support themselves or
their families. Specifically, people
under 30 have an unemployment rate THREE times higher than the rest of the
community (14% as compared with 4.2%.)
Why are they unemployed?
·
Because
2/3rds of those 16 to 29 and not in school have a high school diploma or less;
·
Because
too many young adults are not prepared to enter the work force: they have little or no job experience, no
interpersonal skills for the work place, and no technical skills
·
Because
too many are trained for jobs that don’t exist:
cosmetology, emergency medical technician, massage therapy, and medical
transcription are saturated!
The IMPACT Research Team – which
includes our own Achsah Carrier and Carol Saliba – (please stand) is working hard to come up with ways we can
have a positive impact on these complex problems.
We will learn more about those proposed
actions on March 5 – at the preliminary IMPACT Rally.
And then … on Monday, March 26, at 6 pm,
at the JOHN PAUL JONES Arena … up to 2000 people from over 30 congregations
will ask decision-makers to take effective action.
What are we urging all of you to
do? …
Please SHOW UP and, once again, help make it happen.
Come to our table in the Social Hall and
let us know you’re coming … and bring people with you.
Thank you.
Bob
Kiefer: This morning I stand before you to confess
that I am tired and frustrated and disillusioned with justice work right now. Erik mentioned it last Sunday. Justice work is hard work!
In my 68 years, I have had some
experience in justice work. As a college
youth I had the privilege to march
into Montgomery with Dr Martin Luthe r
King. And yet racism still exists in
this country—just not so overtly. At
least one state tried to require the
purchase of a State issued ID in order to be able to vote. Some Hispanic families are being torn apart, because
of someone’s “illegal” status. Like most victims of racism, the y just want for the mselves
and the ir children the same chances for a decent standard of living
that you and I have.
Since joining this church 8 years ago I
have learned much about Marriage rights.
I have written letters and signed petitions and joined many of you to march
on Washington. Yet our own state has one
of the worst reputations when it
comes to basic rights based on sexual orientation.
During the
Vietnam War, I endured the Selective
Service process to receive recognition as a Conscientious Objector and
participated in anti-war protests. And
yet as a nation we still engage in questionable wars. I can even now hear the
beginnings of the drum beat which
will become the justification for
invading the next country in the name of “democracy”.
My malaise has been hanging over me for over
a week now. And to be perfectly honest I
am not in the mood to be encouraged,
and rah-rahed into picking up the
banner and walking on toward the
goal of justice for all.
Here’s what brought me down. Women’s rights to the ir
own bodies are being assaulted once again.
So much so that the Virginia House
has passed a bill that would mandate, for a woman who is considering a
perfectly legal abortion, an invasive medical procedure without her consent. A sonogram to help her make an “informed
decision”. As if a woman cannot make an
informed decision on her own without outside interference! Also, in Virginia a bill got introduced that
would legally define a 2 cell entity as a person, an individual, with all the rights and privileges of you and me. I can only imagine with horror what unforeseen
consequences this would have had in the
area of reproductive justice. It now
appears that neithe r of the se bills will pass into law. But the
fact remains that the y were
introduced and were initially deemed worthwhile for consideration for the code of Virginia law. And individuals who would propose such laws
are deemed qualified to govern in our name.
And don’t get me started about the recent debacle around access to contraceptives
as an issue of religious freedom!….My wife a few days ago asked me in
frustration, “Why can’t the re at
least be a rational discussion of reproductive rights, instead of the se sound bites repeated for political gain?” “Well that’s obvious.” I said. “There are no women invited to the table! It isn’t rational because men are so
arrogant the y believe the y know what is best for women.”
All this makes me question how much
progress, if any, we have made in the
last 50+ years. Things seem to be
getting worse, not better.
You probably know the
story of the Greek guy who kept
pushing the boulder up the hill only to have it, just as he was reaching the top, roll back down to the
bottom. His name was Sisyphus. Right now my emotional and psychological
connection to Justice Work is where I imagine Sisyphus was each time his
boulder rolled down the hill. Angry, frustrated, tired, and wondering why he
keeps at it. This morning I am the guy, standing near the
top of the hill, looking down at the rock of justice which, it seems, has just rolled
backwards about 30 or 40 years.
Individuals are being denied basic
rights in the name of religion and
in the name of security. Here I stand.
And down the re
is the Rock of Justice. Despite all my
work and effort of the past 50
years, the world seems to be no
better off—maybe even worse off. I am
frustrated. I am angry. I am tired.
And I am disillusioned, demoralized.
So forgive me if, right now, I need some time to pull back and to grieve
and mourn. I need some time to digest
this. Maybe later I will slowly walk
back down the hill to that rock and begin
anew. But this morning, I’m just not yet
ready to start moving in that direction.
Justice work is hard work!
Erik
Wikstrom: I have to say it – I LOVE being one of the
preachers in this place! I’ve been
involved with religion in one way or another for going on fifty years now, and
in all of my time out there in the pews and my time up here in the pulpit I
have never heard said what Bob just
said. Oh, it’s often been given some
kind of lip service; I’ve done it myself.
But in the end, when all’s said and done, the exhortations generally overwhelm
the expressions of exhaustion.
Yet for many of us . . . well . . . our exhaustion overwhelms
everything else. “Compassion fatigue” is
not just a phrase but a phrase coined to describe an experience most of us know
all too well. We’ve fought the good
fight and now are tired. Or we’d like to
fight the fight but there are just too many arenas to choose from, or we’re too
busy being parents, or taking care of our parents, or just simply making ends
meet doesn’t leave much time for marches.
Yes.
It's like this, right? Isn’t it nice to hear this
truth – this cold, hard, real truth – and know that what we’re feeling someone
else is feeling too?
Now my preaching teachers told me that
you should usually try to wrap up your sermon on an uplifting, inspiring note. And as Bob, and Bob, and I bounced around
drafts of our explorations we even thought for a bit that Bob Kiefer should put
something positive in the end of his, but I’m glad we didn’t go that route
because there is something positive
there – a positive depiction of something that’s positively true for a whole
lot of folks. Nice to let it just sit there.
Of course, that leaves it up to me to
look for the uplift, and to try to find a bridge between Bob Gross’ energy and
Bob Kiefer’s enervation.
I think I found one.
When you leave the sanctuary today, if
you use these doors over here, you’ll walk out into the Jefferson Foyer, and if
you turn ever so slightly to your right you’ll see a set of stairs leading
down. At the top of those stairs there
is a portrait of a wonderfully bearded fellow – we bearded fellows have to
stick together, you know. The man’s name
is Edward Everett Hale. He was a
Unitarian clergy person, prolific author, and was involved in so many social
reform movements that he gained the nickname “Edward Everything Hale.”
He once said, “If you have accomplished
everything that you’ve planned for yourself, then you haven’t planned
enough.” (And I can’t resist telling you
this one – while he was Chaplain to the U.S. Senate he was once asked if he
prayed for the Senators. “No,” he
replied. “I look at the Senators and I
pray for the country.”)
But the reason I bring him up this
morning is because of something else that he once said, something that’s
preserved in the back of our hymnals. “I
am only one,” he said, “yet still I am one.
I cannot do everything, yet still I can do something. And because I cannot do everything, I must
not hesitate to do the something that I can.”
(I recently came across an alternative version of this maxim: “I am only one, but I am one. I cannot do
everything, but I can do something. And I will not let what I cannot do
interfere with what I can do.”)
I like them both – I am only one, but
still I am one. I cannot do everything,
but I can do something. And because I
can’t do everything, I will not hesitate to do the something that I can, nor
will I let what I cannot do interfere with my doing what I can. I find this a very powerful motto to call on
when I myself am feeling overwhelmed or tired.
One of the things that I love about the
way that IMPACT works is that it almost seems as though the model was created with
Hale’s quote in mind. For those who
don’t know this yet, IMPACT is an example of something that’s known as
congregationally based community organizing.
It takes the idea that we’ve been repeating for the past couple/three
weeks and exponentially expands it. If
it’s true that all of us here who make up TJMC are smarter than any one of us
alone, then that’s equally true at Holy Comforter; and Ebeneezer Baptist; and
Iglesia Fuente de Vida; and the Islamic Society of Central Virginia; and
Congregation Beth Israel; and the Faith, Hope and Love International Healing
and Deliverance Center; and the Unity Church of Charlottesville.
And if you take all of these various
faith communities – and it’s 31 at last count, I believe – and join them
together . . . well . . . then that über community is going to be really,
really smart. And what IMPACT does is to
take the vision, and the passion, and the compassion, and the courage, and the
creativity of this multi-faceted multi-faith community and bring it all to bear
on making a concrete substantive difference in this place in which we
live. We heard earlier from Bob, and we
have an insert in our Order of Service, listing some of the real . . . yes . .
. impact the work of IMPACT has had
in Charlottesville and Albemarle County.
It’s a really impressive list, and it’s a real example of doing the
something that we can – year, after year, after year.
But here’s the other thing I love about
the way IMPACT works. There are some
people among the various faith communities – and several sitting in this
sanctuary at this very moment – who are extraordinarily dedicated to this
method of ministry. They serve on IMPACT’s
Board, or have done so; they work on the research teams that look into the
particular issue that’s been chosen for a given year; they organize the local,
congregational networks; they make phones calls and send out e-mails . . . These people are kind of like Edward Everything Hale, and I gotta tell you
that they have my respect, my admiration, and my gratitude that they’re the
ones doing all of that and not me.
(‘Cause I’m kinda tired, to tell you the truth, and I’ve more than got
my hands full here and at home.)
But here’s the thing – these
“everything” folks can’t do it alone.
Oh, there are enough of them to do all of that work that I’ve just
listed – and all the rest of the things that you can easily imagine that
they’re doing – but by themselves they’re not enough. When going up against entrenched systems you
can’t just have good ideas and lots of passion.
You need numbers.
There’s an axiom that every time a
politician sees someone speak up on an issue they hear the voices of ten. Because each of us knows an interconnected
network of people who share our views on a lot of things, so if any of us speak
up it can be safely assumed that there are others who agree with us.
So if twenty or thirty people show up to this Nehemia action (in 29 days), the
folks on that stage will know that there are two or three hundred people who
care about the issue of jobs and job training as a way of addressing issues of
economic justice before they get
played out in really hurtful ways. And
if two or three hundred people show up, our political leaders will know that
there are a couple of thousand people who care.
But what if we can get 2,000 or 2,500
people into the John Paul Jones arena on Monday, March 29th? That’d be like 20,000 or 25,000 and that’s a
lot of people. That’s a lot of
influence. Numbers like that can have a
real impact. Half of the tree is spread
out in the soil under your feet – so if there’s this much visible here at the
Nehemia Action . . . ?
None of us can do everything, but all of
us can do something. And one of the
“somethings” that we can do is to show up – for a couple of hours on one night
– and lend the weight of our support to ensure that this voice for justice is a
mighty stream and not just a trickle.
And even if you’re tired, all that’s being asked is that you come and
sit there. That you come and be there.
Some of you have already indicated your
willingness to attend this Action, to do this something that you can. But it’s easy to forget such good intentions,
and I noticed that not everyone stood up before. So I’m going to ask everyone who has their
calendar on their phone or whatever to take out their device now. Open up your calendar. Go to March 26th. And put “Nehemia Action” down at 6:00 – John
Paul Jones Arena.
We can’t all do everything, but we can
do something. Let’s not let all that we
cannot do interfere with our doing what we can.
I look forward to being with you next month.
[And here's the IMPACT video that we showed in the sanctuary.]
In Gassho,
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