Thomas
Collier
Jewish mysticism known as Kabbalah has a
beautiful image that we are ALL shards of the divine. God made a vessel and filled it with a divine
emanation but the emanation of the divine was far more than any vessel could
hold and it shattered. We, our world,
everything is a shard of the divine.
Unity, therefore is the real goal of humanity.
Now if we, if everything, is divine or
shares in a divine nature or shares in a collective spirit (however it is that
you apprehend our unity), if unity is a spiritual goal, then Justice is
critical to our path.
Justice – not blame. In blame, we assign the label wrong-do-er and
if necessary we punish. In real justice,
we seek out the problem and we try to help ameliorate or fix the problem. This may seem simple, and sometimes it is,
but frequently it is not. Why not just fix the problem? But we don’t. Deporting
the illegal, even if he or she has gotten into gangs and violence will not help
fix the problem of why some people will do anything to get here. OUR
incarcerated have been put in jail, but where are they helped back into
society. Blame will not help our
politics. Blame won’t help you or me
with any of our interpersonal
relationships. Blame, most surely won’t
feed the hungry, or house the homeless.
Only justice, real justice, will.
Justice is spiritual, holy work because
justice re-unifies US. It brings a face
to homeless and it brings humanity to the wrong-do-er. It brings US back into relationship.
I mention this on the first day of
canvassing week because this church does A LOT of justice work. From the people
IN our church who have protested, so that the 1% hears and sees the 99% to the
work BY our church to feed and shelter the homeless. And many many more programs through our
church. Pledging the church is about
financially supporting this work.
Financially supporting the justice work of this church.
But when we think of Justice work we
usually think of external work. Working
with or for others. But we need to always
remember the other type of Justice work that this church does an amazing job at: Doing Justice to ourselves. We come to church every Sunday, we come
together here to help re-unify our selves, to push past the superficial self
and re-connect with the divine “I”, the spiritual “I”. We come here because we appreciate the hint,
the push, the reminder, the nourishment that we get out of being here. Justice is the work of healing our
separateness and that may be towards others or it could be towards our self –
our highest, truest self.
Supporting this church is about
supporting this work, outward or inward.
Supporting this church is about supporting our re-union, with each other
and with our true self.
Supporting this church is supporting the work of healing our
separateness. Supporting this church is
supporting our whole-ness.
Erik
Walker Wikstrom
The annual canvas sermon. I’d say that if you were to poll my clergy
colleagues you’d find that this particular preaching opportunity ranks in the
top one or two percent of least favorite.
“The Sermon on the Amount,” it’s often called. Hard not to sound like an NPR host telling
y’all that you know you like our services, you know you count on your
programming, so it’s time to pony up and contribute your fair share. “The Sermon on the Amount.” I once preached a canvass sermon titled, “We
Don’t Need Your Money,” but I’ll save that for another year.
Because this year – this particular
canvass kick-off sermon – presents a couple of interesting twists. For one thing, a lot of you have already
given in your pledge cards! This idea of
publically receiving the congregation’s pledges during a ritual moment of a
Sunday service? I’d never seen that
before, but I like it. As Bob Gross said
in a different context, “We don’t have a lot of altar calls in the UU church.” If you ask me, though, I’ll tell you that I
think that they’re good for the soul – coming forward, your gift (or at least
your pledge of your gift) in hand, declaring in front of the community your
commitment. Martin Luther King, Sr. once
said that “anonymous giving leads to anonymous non-giving.” It’s hard to disagree.
So I don’t have to inspire you – most of
you, at any rate – to pledge. You’ve
done it. Thank you. Congratulations. Feels good doesn’t it? Now I’m sure that there are ways for you to increase that pledge if you’re so moved
after my little soliloquy here, but I don’t have to make a heavy pitch for
pledging. That’s a difference from the
norm.
And this year’s canvass sermon comes
during the middle of the month when we’re exploring the topic of
“Justice.” (And thank you to Thomas for
making sure we stayed rooted in our theme.)
It’d be more typical to preach a canvass sermon during a month we were
focusing on, say, “generosity.” Or in
November when we looked at “gratitude.” Or
even in June, for goodness sakes, when our theme will be “letting go.” But it’s here in February – Justice
Month. Not the usual connector points, I
gotta tell you.
When the Worship Weavers were discussing
this sermon last month we started talking about the Occupy Wall Street
Movement. Did you know that in New
Zealand, just to pick a place out of a hat, CEOs make approximately 50 times
what the average worker earns in a year?
Did you know that in the United States that figure is more like 325 to
1? To talk about money, especially in
this day and age, is to talk about justice.
Interestingly, I once did a search of
the resources represented on the UUA’s online worship resource database – The
WorshipWeb – and discovered that the only time “money” was referenced in a
sermon, or a reading, or a chalice lighting, was to support the church’s asking
for it. There were no resources related
to money that weren’t also related to the canvass. I’m happy to say that that’s changed now,
because money matters.
It matters because yes, fundamentally,
as I’ve often preached before, money is a symbol of energy, a representation of
what we care about, but it’s also how we put food on the table and clothes on
our backs. It’s how we pay our rent, get
new sneakers for our kids, and help our aging parents navigate what used to be
called their “golden years.” Money
matters.
And for so many people times are
hard. Times are hard for the people in
our congregations, too; it’s not just folks “out there” who are hurting. There used to be a commonly repeated
statistic that Unitarian Universalists, as a whole, had the highest per capita
level of income of all other religious groups in the United States. (We also recorded the lowest per capita
charitable giving, too, but that’s for a sermon in another year.) It used to be fairly common – and oft
repeated – knowledge that we UUs had the highest levels of income and education
of any religious group around.
But that’s not true anymore. The perception remains in a whole lot of
people’s minds – even people within our own congregations – but it’s just not
true. I was really proud – and this
might sound a little odd – but I was really proud earlier this year when we
announced our efforts to make up food baskets for Thanksgiving and Christmas
and it was noted that we would be giving many of them to our own members in addition
to folks-in-need in the wider Charlottesville community. Now, I wasn’t proud that some of our own
folks are having such a hard time of it, but I was proud that the TJMC
community wasn’t ashamed of it. Would
acknowledge it. Was even aware of it, frankly. Times are hard, and there’s no way to talk
about money – and especially to talk about the giving away of money – without
setting it in that context, not with any kind of integrity, anyway.
And yet once a year the members and
friends of this congregation are asked to give away some of their money in
order to support the work of this congregation, to support its very
existence. Even more than NPR TJMC
depends on donations. And this year our
canvass committee is asking people to consider giving “110%.”
Now I’ll admit – and my apologies in
advance to Adam Slate and the canvass committee – I’ll admit that when I first
heard this I flashed back on junior high school where I had a friend who had a
stock response whenever a coach, or a choir director, or a band leader would
ask us to give “110%.” He’d say, “but we
can’t give 110%! Once we’ve given 100%
there’s nothing less for us to give!”
Mathematically, though, it’s quite
possible and, as has been noted in the letter you’ve hopefully all received, in
this particular context it’s not only possible but necessary. We need people to increase their pledges by
an average of 10% so that our overall budget can increase by 10%. And this is really a minimum reflection of
the growth in financial resources that are necessary to be who and how we want
to be as a community. (And if all of
this talk about 10% makes you feel kind of uncomfortable because it sounds too
much like tithing, don’t worry – you can increase your pledge by 15% or
20%. I’m sure that that’ll be okay.)
But there’s a mixed message, I think, in
this year’s canvass theme of giving 110%.
It implies that folks didn’t give 100% last year, that there was
something left over that could have been given to the church but wasn’t. Perhaps, “implies” is the wrong word. I think I want to say, “recognizes,” because
it is just true that there are folks who are giving far less to the church than
they could. I’ve known people who’s annual
pledge to their church was less
than what they spent each year on their daily half double decaffeinated half-caf,
with a twist of lemon. And if that is the relative relationship of
the church and their coffee in their life, well, then, I guess that’s okay.
But I’m also
guessing that for a whole lot of the folks here this morning the church means
more than that. It’s been said that you
can tell what a person values by looking at their checkbook. (Or, I suppose, now, online bank statement.) So I can understand why our wonderful canvass
committee is encouraging us to give 110%.
But I don’t want anyone to get caught up in the numbers.
Because while
this canvass effort is all about the money, it’s not about the money at
all. It’s about growing our budget to
fit the reality of what we’re trying to do and be, and it’s not about that at
all. What I’d say it’s all really about
is each of us, and all of us together, getting better and better at living
lives that align with our values, at living lives that proclaim to the world
what matters most to us, at living lives that really reflect who we are and who
we want to be. This is not easy, by any
means, but thankfully our faith community provides us with myriad opportunities
to practice and encourages us to look for – and step up to – the opportunities
we can find all around us in our daily living.
So, for those
of you who haven’t yet made your pledge – and even those who have – I encourage
you to think about the place of this community in your life. Think about who this place helps you to
be. Think about what it has done for
you, is doing for you, will do down the line.
Think about the other people in the congregation, and what this
community has done for them. Think, too,
about Charlottesville and Virginia and, for that matter, the country and the
world – think about what it means that there is a Thomas Jefferson Memorial
Church. Think about what it could mean
in the days to come.
And then, with
all of that in mind, look at your life as it really is. Look at the way(s) the economy has impacted
you. Look at the resources you have at
your disposal, as well as the very real needs that are competing for each and
every dollar in your wallet and each and every hour of your day. Mix it all together and from out of that mix,
make your pledge to the church.
And I want to
be so bold as to encourage you to give what my old friend would have called
100%! I’m not talking about selling all
you have and giving it to the church, but I do want each of us to consider
giving everything we honestly can to support this place which gives us so
much. Forget the numerical goals, for a
moment, and think, more simply, about giving all that you can, all that you
should, all that this community is worth to you.
For some this
will be 110% of what you gave last year.
For some it will be more like 200% or 300%. (And that might sound shocking to some folks
but you know it’s true. We didn’t earn
the reputation of having the lowest level of giving of any religious movement
for nothing, folks. In every
congregation there are people who are giving woefully less than they could,
especially considering what they say of the place of the church in their
lives.) All that said, for some a true
reckoning would have this year’s giving at 95% of last year’s – times are hard for many of us.
The church, Archbishop Desmond Tutu has
said, should be “an audiovisual aid showing how the world should be.” And our lives, Mohandas Gandhi once said,
should be our message to the world. This
is really the meaning behind the church’s annual canvass. Let’s do it justice.
~ Benediction ~
A
Franciscan Benediction
May God
bless you with discomfort …
At easy answers, half-truths, and superficial relationships,
So that you may live deep
within your heart.
May God
bless you with anger …
At injustice, oppression, and exploitation of people,
So that you may work for
justice, freedom, and peace.
May God
bless you with tears …
To shed for those who suffer from pain, rejection, starvation, and war,
So that you may reach out
your hand to comfort them
And turn their pain to joy.
And may
God bless you with enough foolishness …
To believe that you can make a difference in this
world,
So that you can
do what others claim cannot be done.
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1 comment:
That is more than i expected. I was blown away.
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