This is the sermon I offered at the 8:00 pm Christmas Eve service at the Thomas Jefferson Memorial Church, Unitarian Universalist. You can listen to it if you prefer.
Earlier
this week I came across a passage that seemed very apropos for tonight. It’s from the writings of the Trappist monk
Thomas Merton, and it’s his take on the traditional Christian teaching that God
came into the world, became incarnate in a human being, at the birth so very long
ago of Jesus of Nazareth, known in his day as Yeshua ben Miriam:
"Into this world, this demented
inn, in which there is absolutely no room for him at all, Christ has come
uninvited. But because he cannot be at home in it – because he is out of place
in it, and yet must be in it – his place is with those others who do not
belong, who are rejected because they are regarded as weak; and with those who
are discredited, who are denied the status of persons, and are tortured,
exterminated. With those for whom there is no room, Christ is present in this
world. He is mysteriously present in those for whom there seems to be nothing
but the world at its worst."
Last
night many of us attended a rally downtown at the Free Speech Wall. An interfaith and multi-cultural community
was created there, even if only momentarily.
Christians, Jews, Sikhs, Muslims, Buddhists, Atheists and Humanists, and
even we Unitarian Universalists gathered there, bearing a spectrum of skin
tones, life experiences, traditions, and practices. Yet we came together. We came together to declare to the world that
we are … no matter how many things there are that might divide us … that we are
united in our belief that each of us is worthy of respect and all of us are
deserving of dignity and freedom.
This is not
the message we’re hearing too much on the news these days. From politicians
seeking the highest office in our country, to seemingly average women and men,
we are hearing the call not of unity but of divisiveness. We are being told that there are some people who are different, not the
same as, not as good as, not as safe
as, not as deserving as. I don’t think it’s
a coincidence that the people saying this tend to be White and that the ones
they’re talking about tend to be people of color.
The
people who are speaking with the voices of fear and hatred tend also to call
themselves Christians, yet Father Merton reminds us that it is they who have gotten it wrong. If the Christ is anywhere it is particularly
and specifically with the very people these other people denounce – “those who
do not belong, who are rejected ... who are discredited … denied the status of persons
… for whom there seems to be nothing but the world at its worst.”
This is
not a very upbeat reflection for Christmas Eve, is it? And I’ll admit that it’s an awfully Christian
one for a Unitarian Universalist preacher to be preaching. But to those of you for whom this is not your
regular religious language I say, “Fear not, for I bring you tidings of great
joy.” And to those who fear that this is
not the happy and hopeful sermon they were expecting I say, “I do have good
news to share tonight.”
For this is a season of miracles, or so we’re
told.
The sun,
which has been getting more and more absent from the day has begun to make its
return. And so, we can have faith that
good will and common sense, seemingly so long absent, will rise again.
The lamp
oil in the temple, enough for just one night, incredibly lasts for eight,
allowing a fresh supply of oil to be prepared.
And when we feel that we just can’t make it any more in the face of all
the harm and hurt in the world … well … we can believe that we will persevere for as long as
needed.
And to an
oppressed people in a backwater country a child is born who brings with him a
rebirth of hope and love. And, as we’ll
say and sing in a moment, each night a child is born – anywhere in this heartbreakingly
brokenhearted world – is a holy night and a night of hope. As Carl Sandburg put it, every time a child
is born it’s a sign that God still hasn’t given up on the world.
As
Unitarian Universalists we affirm the value of every human life, of every
animal life, of every life on this planet, and even the non-living parts of our
fragile little home. Yet we cannot let
the universality of that blind us to the need for specific and particular
reminders. And so we join with those who
say to a country, and to a world, which seems to have forgotten, or perhaps has
never fully known, that black lives matter.
And we reach out in our community to find others who share the
conviction that Muslim lives matter. And
we strive through the way we are as a congregation to demonstrate that the
lives of people with mental illnesses matter.
We have long shown our assertion that the lives of gays and lesbians
matter, and we’re learning how to ever more clearly declare that the lives of
bisexual and transgender persons matter.
I could
keep going. But maybe the most radical
thing we say, maybe the hardest of them all to hear, is that your life matters. Whoever you are, your life matters. My life matters. We
matter – you and I – and we matter not despite our flaws and our failings but
because it is those very flaws and failings, combined with our strengths and
gifts, that make us who we are. Whole
people. Real people. We matter, you and I. In
the unfathomable hugeness of this universe, you matter. That’s good news, isn’t it?
There’s a
quote that’s been going around Facebook in recent days: “Each of us is an innkeeper who decides if
there’s room.” When I reposted it on my wall
a friend wrote, “we're also, as we've been told, if we're
willing, the manger...” We’re
also, God help us, each and every one of us, that little baby.
We
matter, you and I, because if there’s going to be any love in this world, it’s
going to have to come from us. If there
is going to be any healing, we’ll have to nurture it. If there’s going to be freedom, we’re the
ones who are going to have to work for it.
And if there’s going to be any real change, we will have to make
it. The story of the birth of a savior
is really the story of our births as
saviors.
This
season, however we understand it and however we celebrate it, it is my prayer
that we will feel birthed within us love, truth, light, and hope; that they
will come to dwell in our lives; and that they will flow forth from us into
this world so that all might feel at home here and see the world not at its
worst but at its best.
Pax tecum,
RevWik
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Pax tecum,
RevWik
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