I've recently been reading a book by Juana Bordas, Salsa, Soul, and Spirit: Leadership for a Multicultural Age (New Approaches to Leadership from Latino, Black, and American Indian Communities). This book as been read, and is being read, by UU congregations around the country as well as by Association leadership. After all, we say we're serious about wanting to be a more truly multicultural community -- both at the level of the local congregation and the national movement -- yet Unitarian Universalism is steeped in Eurocentric history, assumptions, and norms ... so much so that for many of us it's hard to imagine that there's any other ("valid") way of doing things because we're so used to thinking that the way we do things is "the way things should be done." If we -- White UUs -- want to move toward a true multiculturalism, then we're most likely going to have to open ourselves to learning some new ways of doing things. (If only so that we can be more aware of how "our ways" don't resonate with anyone.) Hence the interest around Ms. Bordas's book.
On FaceBook this morning I read a really insightful -- and no doubt for many a really challenging -- post. It was written by a man named Chris Crass, and made me think of some of the things I'd read in Bordas's book. First I'll pull out some of those quote and then, with his permission, I'm reprinting Chris' FaceBook post.
From Salsa, Soul, and Spirit:
When you answer the call to become a multicultural leader, you commit to honoring the unique experiences and background of each person you encounter while connecting with the core human essence we all share. (p. 199)
[T]he limitations of hierarchical pluralism: "Dominant cultural values are at the top and are impermeable. Everyone has to conform to them. People who are different can come in and be included, but they must understand their traditions don't mean anything. Their values are subservient and they must adapt." (p. 203)
Because Whites are often blind to their own existence as a group, as well as their advantages and privileges, they don't understand that business as usual is really doing business our way. (p. 203)
Egalitarian pluralism is representative of all people in an organization, not just those who have traditionally held power. Organizations must be willing to reinvent themselves by altering their language, structure, and methods of operation by welcoming diverse leaders to the table to share their perspectives and experiences. ... Changing structures, norms, and values, is the key to egalitarian pluralism and the foundation for multicultural leadership. (p. 204)
And here's the post that got me thinking:
To become an anti-racist church, the key question, for a white/white majority church, is not "how to get people of color to join the church", it is making a prolonged, spiritually-rooted, engaged commitment to uprooting white supremacy within the church and taking collective action to eradicate it in society.
Our goal is not to have white people sit alongside a person of color so as to affirm that those white people aren't racist. Our goal is to build and be part of beloved community united to end structural oppression and unleash collective liberation in our congregations, schools, neighborhoods, workplaces and society.
Our goal is to join hands across the divisions of racism in our faith and in our communities, find and affirm our humanity in each other, and join our hearts and minds to the task of destroying white supremacy in every worldview, policy, law, institution and governing body of our society.
For our churches to be places of healing for people of color and white people from the nightmare of racism. For our churches to be places of nourishment for people of color and white people about the multiracial struggles of our people to advance economic, racial, and gender justice and the continual process of overcoming oppression within the movement on the journey to end oppression in society. For our churches to raise our children, of all backgrounds, to be freedom fighters and practitioners of liberation values.
For our churches to be spiritually alive communities of worship, learning from and contributing to liberation cultures and legacies. For our churches to be welcoming homes for people of all colors, sexualities, classes, ages, genders, citizenship statuses, and abilities. For our churches to regularly be inviting us into and preparing us for courageous action for collective liberation, held in loving community for the long haul. Let our theology and our churches be active agents in the world, to help us all get free, together.
Being the kind of community Chris is describing will take those of us who are used to -- have grown up in, find comfortable and "sensible" -- the mores and norms of the dominant Eurocentric culture to become uncomfortable. The new, the unfamiliar is usually uncomfortable and we want folks to learn our ways so that they can fit in. Re-read the second quotation form Salsa:
(I keep writing"we" because I am aware that not all UUs are a part of the dominant culture and so it isn't actually true to talk about Unitarian Universalists as if we're all the same. Yet there is a dominant culture within our movement and a majority demographic, so when speaking of and for that dominant perspective I'm putting quotation marks around "we" so as to remind us all that that "we" doesn't include us all.)
"We" say "we" want to be truly welcoming to people of all economic classes and yet, as one example, "we" still expect everyone to participate in the annual pledge drive as if everyone had the financial means to do so. "We" say we want to welcome "them," yet in a myriad of ways most of "us" never even see "we" reiterate the message that "they" not as good -- useful, productive, valuable and valued -- as "us."
"We" want to be welcoming to people with a wide variety of abilities, yet don't see making our buidlings accessible as a priority.
"We" want to be welcoming to transgender people, yet want to make sure that "they" use the bathroom that makes "us" feel most comfortable.
"We" want to be welcoming to families with young children, yet are unwilling to share space with little ones who are age-appropriately squirmy and noisy. And while we're on the subject of families with young children -- "we" say that "we" want there to be greater integration of these families with the rest of the church community, yet prevent that very integration when "we" insist that "they" volunteer in "our" Religious Education program because none of "us" want to do so.
I could, of course, continue. In each of these examples, though, the thing to see is that the dominant "we" want the more marginal "they" to conform to "our" expectations and example, and to ensure that "we" are not at all put out or discomforted by "their" presence. "We" claim as a desire a more multicultural community -- something that's a change from what's true now -- yet "we" are not willing to be changed in order to make it come true. To put it simply, though: until "we" are, it won't.
Hear Juana Bordas again: "Organizations must be willing to reinvent themselves by altering their language, structure, and methods of operation by welcoming diverse leaders to the table to share their perspectives and experiences." A question for those who so blithely name "diversity" as a value -- are you willing to reinvent yourself?
Pax tecum,
RevWik
"Dominant cultural values are at the top and are impermeable. Everyone has to conform to them. People who are different can come in and be included, but they must understand their traditions don't mean anything. Their values are subservient and they must adapt." [italics added]This is all true, of course, not just in the context of race. If "we" want to be truly welcoming to young adults then we need to make peace with the fact that for many of them their phones and tablets are an integrated part of how they think and act in the world. (This isn't true for all, of course. No group is a monolith, but it is true for many.) So "we" want to welcome "them," yet look askance when they assume that that welcome includes them being themselves.
(I keep writing"we" because I am aware that not all UUs are a part of the dominant culture and so it isn't actually true to talk about Unitarian Universalists as if we're all the same. Yet there is a dominant culture within our movement and a majority demographic, so when speaking of and for that dominant perspective I'm putting quotation marks around "we" so as to remind us all that that "we" doesn't include us all.)
"We" say "we" want to be truly welcoming to people of all economic classes and yet, as one example, "we" still expect everyone to participate in the annual pledge drive as if everyone had the financial means to do so. "We" say we want to welcome "them," yet in a myriad of ways most of "us" never even see "we" reiterate the message that "they" not as good -- useful, productive, valuable and valued -- as "us."
"We" want to be welcoming to people with a wide variety of abilities, yet don't see making our buidlings accessible as a priority.
"We" want to be welcoming to transgender people, yet want to make sure that "they" use the bathroom that makes "us" feel most comfortable.
"We" want to be welcoming to families with young children, yet are unwilling to share space with little ones who are age-appropriately squirmy and noisy. And while we're on the subject of families with young children -- "we" say that "we" want there to be greater integration of these families with the rest of the church community, yet prevent that very integration when "we" insist that "they" volunteer in "our" Religious Education program because none of "us" want to do so.
I could, of course, continue. In each of these examples, though, the thing to see is that the dominant "we" want the more marginal "they" to conform to "our" expectations and example, and to ensure that "we" are not at all put out or discomforted by "their" presence. "We" claim as a desire a more multicultural community -- something that's a change from what's true now -- yet "we" are not willing to be changed in order to make it come true. To put it simply, though: until "we" are, it won't.
Hear Juana Bordas again: "Organizations must be willing to reinvent themselves by altering their language, structure, and methods of operation by welcoming diverse leaders to the table to share their perspectives and experiences." A question for those who so blithely name "diversity" as a value -- are you willing to reinvent yourself?
Pax tecum,
RevWik
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