I want to tell you something absolutely
amazing this morning. Or, to be more
precise, I want to tell you about
something absolutely amazing. You might
think that I’m going to tell you about the youth who will be bridging in a
moment – and you’re right, I could, they are
amazing, and the journey that has brought them to this point in their lives has
been amazing, and that the journeys
that stretch out in front of them will be
amazing – but I want to tell you about something else, instead.
In northeast India there’s a region known
as Meghalaya. I first heard about
Meghalaya several years ago through a video someone pointed me to. A few years back, while trying to refresh my
memories for that year’s Bridging service I discovered that this incredible
place is only about two and a half hours away from Nongkrem, India, where our
Khasi partner church is located. Small
world, right? [If you want to know more
about Nongkrem, there’s an amazing display in the Social Hall, created by one
of our rising 5th Graders, Sarah Colbert.]
What brought Meghalaya to my attention in
the first place, as I said, was an online video I was directed to, a clip from a
nature show, narrated by the incomparable English actor John Hurt, who died at
the beginning of last year. His voice is
so distinctive; I’d put it right up there with James Earl Jones and Samuel L.
Jackson as the best voice-over voice.
Yet great though his voice is, it’s what he was describing that really
blew my mind.
Before I tell you about it, though, I want
to call to your attention to the
metaphor around which this whole service is built – the bridge. Bridges come in all shapes and sizes. All sorts of styles. But whether they’re small or grand all
bridges have at least one thing in common:
they connect here to there.
An apt metaphor, then, for the experience of moving from this time in your life to that; from here to there in life
experience … say … a youth graduating from high school and being recognized as
a young adult. A big transition. And, I suppose, you could go all Neo and try
to jump it … but I think it’s better to use a bridge. Of course some times you can’t quite see the
other side, but if you trust the bridge, and those who built it, you know you
can keep on moving forward.
And that brings me back to Meghalaya.
Centuries ago the people who live in this
region realized that they, too, had need of bridges, and they developed the
most extraordinary way of making them. This
is the picture on your Order of Service and what you’re seeing here is a bridge
that is several hundred years old and is … and here’s the amazing part … alive.
In past years I’ve tried to use words to
describe to you this incredible thing – this centuries-old practice of building
living bridges, a practice passed down from generation to generation. But, as they say, a picture is worth a
thousand words, and a picture with
words (given voice by John Hurt), well …
And since the weather is cooperating, giving us the perfect grey day
which makes projection work in this sanctuary, here’s that video I first saw
all those years ago:
I told you I was going to tell you about
something absolutely amazing, right?
Bridges connect here to there. And as those bridges from Meghalaya so
clearly demonstrate, the space from here
and there can often be
treacherous. There are bridges over
troubled water, if you will. And there
are bridges that cross seemingly impossible gulfs, chasms so deep that it might
seem that, as Mainer’s like to say, “ya can’t get theah from heah.” And as Indian Jones taught many of us so many
years ago we won’t always see the bridge we have to cross, yet with faith – faith
in the truth that bridges will often appear when things might seem most bleak –
as well as the courage that comes with a deep faith in ourselves – we just
might find ourselves getting where we want to go, where we need to go, even if
we’re not sure how we’re going to go
to get there.
Leia gave us earlier the image of a littleboat in a vast, often overwhelming ocean.
But when it had friends, companions, it had the courage and the
conviction to go anywhere – even past the edge of the world. And let me tell you, those of you who are
bridging this morning, it’s a big ole’ ocean out there and you and I really are
tiny little boats (no matter how big we may feel from time to time). That’s the bad news. The good news is we’re not alone. Not you, not me, not any of us.
And that might easily have been enough of
a message for this day, but I couldn’t get those living bridges out of my
head. And that’s because the symbolic
bridge you’ll be “crossing” in a few moments will be, in fact, a living bridge
made by your advisors and your families and some of the young adults in this
congregation who will be welcoming you into their midst. And while not literally beneath your feet
there’s another bridge, one that is right now laying out a path for those who
will bridge, just as you are today, in years to come.
As Unitarian Universalists, we don’t have
a first Communion. We don’t have
confirmation. We don’t have bar and bat mitzvahs. We don’t send our young girls and boys out
into the bush to come back women and men.
Every culture of our human family has developed ways to mark and honor
the transitional times which come in every life. And so have we.
With this Bridging Ceremony we say that
these youth who will shortly stand before us … we say that you will be
considered here youth no longer after you’ve crossed this symbolic bridge. We recognize that you are young adults; that you’ve
reached a milestone, a turning point, a transition in your lives and that we,
as a community that loves you, recognize this and want to mark and honor this passage.
To our bridgers – and to all of us, really
– please remember that you’re not alone on that big ocean, wherever and however
you chart your course (even to the edge of the world). And trust that the living bridge that has
borne you safe thus far will hold you, and grow stronger as the years go on.
Pax tecum,
RevWik
Pax tecum,
RevWik
Print this post
2 comments:
Is there a retraction coming from your misstatements about child abuse and abusers?
bump ^
Post a Comment